When I was asked, many months back, to be a keynote speaker at the second annual conference of the Popular Culture Association of Canada, I accepted with great enthusiasm and without delay. I love talking about Goth, after all, even if I consider it to be “unpopular” culture, and I never actually studied it in university. (Unless you count all the late-night research in clubs which kept me from attending morning classes.) The CPAC conference was held this past weekend in Niagara Falls, where more than 200 academic types from across Canada and beyond came to present work on everything from wrestling to hip-hop to zombies to Skinny Puppy. (My colleague Ben Rayner gives a good overview of its mission in the Star.) For my part, I spoke about the question of What is Goth, and the evolution of the music and lifestyle and language from 1970s UK to today. It was a pleasure, and afterwards I was asked many intelligent questions: surrounding gender (I think I have insight into the androgyny of goth boys and the hyper-feminine girls but had never thought much about butch goths before), musical mutations (I decided my definition for Goth sound is “bass + space.”) and such. I learned a few things too, not the least of which that there was a teen goth character on the Sopranos!
The students and scholars I met there were a truly fascinating and diverse bunch. I enjoyed speaking with Moti Shojania of the University of Winnipeg about the role of Hamlet and his skull soliloquy in the Gothic tradition and the character of Abby on NCIS. Wish I’d had the chance hear deliver her “Food for Worms and Other Grave Matters: Re-Membering the Body on Forensic TV Shows.” Also disappointed to miss Laura Weibe from McMaster, who presented on the paranormal. (We did get to talk about emo and heavy metal a bit though.) After meeting forensic anthropology expert Myriam Nafte I have ordered her book Flesh and Bone. (There was actually quite a lot of horror themed work on offer.) And of course, my host, Stu Henderson, who I know from the Polaris Prize jury — we could talk about music for hours.
The one question from my keynote Q&A which has stuck with me is about aging goths. Are all subcultures by nature the exclusive domain of youth? Goth, like skateboarding and headbanging, is often considered a phase one should grow out of once one gets a real job. But I know we have CorpGoths, who have real jobs. And ElderGoths, with Babybats of their own. Years ago, I attempted to address this topic for THIS Magazine, in a cover story called Lords of the New Church that you can still read here. (Oddly enough, I see I referenced my teen love for Ian Astbury, who turned 50 today.) I got flak from people who read alot of Dick Hebdige, as though my personal life experience as an aging goth and interviewing actual old punks was less credible than taking classes about it. But I digress….the person whose work came to mind the most this past weekend is Paul Hodkinson, sociologist from the University of Surrey in England… and actual Goth. His book Goth: Identity, Style and Subculture I really should have included on my Gothic Library list a while back. He’s really the most authoritative voice on this topic. And he recently published “Ageing in a Spectacular Youth Culture: Continuity, Change and Community Amongst Older Goths” in a British journal, and was interviewed for an article in the Guardian that made its way ’round the net not long ago, Growing Up For Goths. By re-interviewing Goths he’d first met 20 years ago, he found what I already suspected, that Goths don’t grow out of it, they grow into it, finding ways to adapt even as their commitment to outrageous hair may wane. And while I do enjoy working the brain muscles exploring some of the deeper meanings of Goths, I also think it’s all rather simple: this is the subculture won’t die, even if it looks that way. As I told the CPAC attendees: black will always be the new black.









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